Known informally as Fritz Lang’s ‘Indian Epic,’ the two
films The Tiger of Eschnapur and The Indian Tomb (a.k.a. Tomb of Love), released a few weeks
apart in early 1959, marked the beleaguered Lang’s quasi-triumphant return to
his homeland after decades away since the rise of the Third Reich. Mostly available internationally in a
90-minute incarnation known as Journey to
the Lost City, it didn’t enjoy much of a reputation over the years thanks
to the proliferation of dull prints and the truncated version’s eradication of
Lang’s careful pacing and construction.
In its true form, (what I will call simply) The Indian Tomb is a 3-1/2- hour exotic, lush and mystical
adventure, but more importantly a strong testament from Lang, so late in his
career, asserting his belief in the ideals of ‘pure cinema’ he’d avowed since
the 1910s and 20s. Lang was a member of
the 2nd generation of movie directors, a group who matured along with film,
absorbing each of its advancements in turn; sound, color, widescreen, etc.; a
phenomenon which I believe produced a special rigor and soundness of design
that is largely lost on subsequent generations who had film handed to them
already fully evolved. A modest contrast
to other period epics of the day that had either a religious or historical (but
in any case moralistic) angle – Ben-Hur
(1959), Spartacus (1960), etc.,
Lang’s penultimate film is actually a remake of a 1919 version of the same
story, also released in two parts, that Lang was involved with but did not
direct. With his eyesight failing and
years past any box-office clout, Hollywood had no interest in the cantankerous
director’s eccentric films – (who else could have made diverse oddities like Rancho Notorious (1952), The
Big Heat (1953) and Moonfleet
(1955) in such a short time?).
More-or-less involuntarily retired in the late 50s, he received an
unexpected invitation from German producer Artur Brauner to direct his planned
remake of The Indian Tomb. Lang returned
home with mixed feelings; he’d been considered a traitor since fleeing for America
in the early 30s, along with many other important expatriate directors like
Billy Wilder and Otto Preminger. In
crafting the film, Lang, free of the many constraints he endured in Hollywood , used the
opportunity to show the world he was still capable of the marvelous visionary
epics that had made him famous in the 20s; films like Die Nibelungen (1924)
and Metropolis (1926). The
Indian Tomb has a concreteness and symmetry to it that is almost maddening,
and a concentric logic that seems to point to the heart of the secrets of
cinema itself. The montage flows
in a hypnotic rhythm and the mise-en-scene of individual shots, (almost
all of them, in fact), is unfailingly pleasing to the eye; perfect in a way
that is simultaneously satisfying and disturbing. In the Indian kingdom of Eschnapur ,
the maharajah is beset with political turmoil and conspiring generals. Meanwhile, a European architect is summoned
to design hospitals for the city’s infirm, who are presently kept in an
underground cavern, but is sidetracked by the maharajah’s new plan for him to instead
construct a massive sepulcher in which the subject of his unrequited love, a
temple dancer, is to be entombed alive.
The stringency of Lang’s style will probably be a bit off-putting to
modern audiences, but I believe that this level of
architectural aesthetic quality is something that should be recaptured if possible; it is not a lower
plateau that has been superseded or improved upon; it was merely dismissed by
younger critics and filmmakers who could neither achieve it nor fathom it. The Indian Tomb is the work of a
master at the absolute height of his powers.
I find it no coincidence that 1959 was also the year of other staggering
masterpieces by members of Lang’s generation; Hitchcock’s North by Northwest,
Hawks’ Rio Bravo, Ozu’s Good Morning and Floating Weeds,
Bresson’s Pickpocket, Buñuel’s Nazarin, and a handful of
others. In fact, I’ve often thought of 1958-59
as the moment in which the cinema achieved perfection and began its slow
decline as the masters retired and passed away over the next two decades.
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